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Traveling the Path of Compassion: A Commentary on The by Karmapa Ogyen Trinley Dorje, Ringu Tulku, Michele Martin

By Karmapa Ogyen Trinley Dorje, Ringu Tulku, Michele Martin

Traveling the trail of Compassion is the observation at the Thirty-Seven Practices of a Bodhisattva by means of Ogyen Trinley Dorje, the 17th incarnation of Gyalwang Karmapa. Ogyen Trinley Dorje’s statement connects this respected textual content with our day-by-day lives and our inner most aspirations.

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Additional resources for Traveling the Path of Compassion: A Commentary on The Thirty-Seven Practices of a Bodhisattva

Example text

W hen we have this attitude, our Dharma practice starts to resemble the treatment o f AIDS. I've been told that w hen one has AIDS, the food one eats first feeds the AIDS virus and only afterward, w hen the virus is satiated, does it go to the parts of our body that are healthy. Something like this happens when we practice D harm a with too m uch attachm ent to the eight worldly concerns. Like the AIDS virus, they receive most o f our attention, while the Dharma is second in line. Another example is th at o f our mind as a screen.

All that they wanted was to give How to View Emptiness 31 me whatever m ade me feel happy and loved. This is a very nice way to raise a child, but it also presents opportunities for pride to develop. With this kind of upbringing, whenever som e little thing does not go right, a child cries, and the parents immediately re­ spond by trying to do something about it. The parents make an effort to find something that will please the child and give it to them, but they do not explain what they are doing and all the effort they went through.

In fact, it is very difficult to find such a person. Nevertheless, we have to try to find som eone w ho has fewer faults and weaknesses and more positive qualities. " It is important, however, that we do not make a mistake here but relate to our spiritual friend in a correct way. When we are searching for the right guide, it is said that we should not choose too soon and that we should stay focused on our purpose, n ot accepting just anyone we meet w ho is called a teacher. It is not necessary to take someone as a spiritual friend immediately.

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